Modern-day Syria is in part the result of geographic lines drawn by the French in 1920, and there is still a strong pan-Arab sympathy that defines national identity beyond the current borders. Primary tabs. Members of the Syriac tradition are all Eastern Aramaic-speaking ethnic Assyrians. Islamic law is supposed to be “a major source of legislation” under the Constitution, but in practice it has primarily been applied to Muslims in family matters (see Political system). Syria is an Arab country with a Kurdish and Armenian minority. This led to the Christian establishment: the merchants, top bureaucrats, and religious leaders, to support the government or at least distance themselves from what they saw as a Sunni uprising in 2011. [11] Moreover, there are also some members of the larger communities, particularly within the Kurdish and Turkmen/Turkoman minorities, who no longer speak their mother tongue and have become Arabized. The Arab Christian minority in Syria at one time enjoyed relative security under Assad, integrated by the regime’s secular nationalist ideology. Islam, in addition to being a system of religious beliefs and practices, is an all-encompassing way of life. Related Pew Research Reports. Kurdish also has speakers in Damascus and Aleppo. Primoz Manfreda is a researcher and political risk analyst who covers political and economic trends in the Middle East. Aron Lund, freelance journalist and analyst specializing in Syria “On current trends, the loyalist side is winning the Syrian war, though it will be a slow, messy, and probably somewhat inconclusive process. Once seminomadic, most Yazidis now are settled; they have no great chiefs and, although generally Kurdish-speaking or Arabic speaking, gradually are being assimilated into the surrounding Arab population. Select personalised ads. Skip to main content. Many Christians, particularly the Eastern Orthodox, have joined the Arab nationalist movement and some are changing their Aramaic or Westernized names to Arabic ones. Official documents refer to them as musawiyin (followers of Moses) and not yahudin (Jews). The majority of Syrians are Muslims, of which the Sunnis are the most numerous (formed mostly of Syrian Arabs, Kurds, Turkmen/Turkoman, and Circassians), followed by the Shia groups (particularly Alawis and Isma'ilis), and Druzes. The largest and oldest is the Greek Orthodox Church, which has about 503,000 members. Other Muslims in the country, who do not practice Sunni Islam, form up to 16% of the population and are formed of mostly Alawites (11%) and other Shias (such as Ismailis). Source: Global Restrictions on Religion studies. ThoughtCo, Aug. 28, 2020, thoughtco.com/religion-and-conflict-in-syria-2353551. Syrian and Palestinian religion, beliefs of Syria and Palestine between 3000 and 300 bce. According to CIA World Factbook, 87% of Syrians are Muslim, the majority being Sunni Muslims (74%). Andrew Chittock / Stocktrek Images / Getty Images. Alawites. RELIGION. Shia Muslims / Alawites. Christianity in Syria is divided into three parts: Catholic Churches, Orthodox Churches, and the Protestants. ZOROSTRIANISM is one of the oldest three religion of world with Judaism and hinduism being other two. The Christian communities of Syria in 2012 accounted for about 5–6% of the population and were divided into five traditions. Januar 2014 um 21:24 Uhr bearbeitet. A quarter of Israeli Druze say they attend religious services at least weekly (25%) and a similar share say they pray daily (26%). A United Nations report released in late 2012 said that the conflict was becoming “overtly sectarian” in some parts of the country, with Syria’s various religious communities finding themselves on the opposite sides of the fight between the government of President Bashar al-Assad and Syria’s fractured opposition. The armed confrontation between largely Sunni rebels and the Alawite-led government troops at one point led some observers to see Syria’s civil war as a conflict between Sunnis and Alawites. Syria, along with Lebanon, is the only Arab country that does not have Islam enrolled as a state religion in the constitution. In 651 AD, the Rashidun Caliphate conquered Persia and spread Islam as the main religion. Even as … Religion in Modern Syria. … Some Muslim minorities in Syria have been Arabized to some degree, particularly the smaller ethnic groups (such as the Albanians, Bosnians, Cretan Muslims, Pashtuns, Persians, etc.). Most of the regular government soldiers fighting the rebels are Sunni recruits (though thousands have defected to various opposition groups), and Sunnis hold leading positions in the government, the bureaucracy, the ruling Baath Party and the business community. Syrians are often familiar with a diversity of cultural lifestyles; the internet, media and pop culture … https://www.worldatlas.com/articles/religious-beliefs-in-syria.html Another important site is Bab Saghir Cemetery. Syrian Religion, Economy and Politics. The Druze are about 5.2% of the citizens. Sunni Islam is the religion for majority of the country except for the regions of Al Suwayda and Al Ladhiqiyah where Druze and Alawis are the religions, respectively. It was from Pyrenees and Siberia in West and North Europe to the furthest end of Asia, up to China and southern tip of Africa, covering two thirds of the African continent. "Religion and the Syrian Civil War." Persons routinely revere saints who were members of other religious communities and, in many cases, members of various faiths pray at the same shrine. Syria Religious Sites: See reviews and photos of 10 religious sites in Syria, Middle East on Tripadvisor. Historically, the region has been a mosaic of diverse faiths with a range of different sects within each of these religious communities. Before it became globally recognised as a war-torn country, Syria had a historical tradition of tolerance and pluralism. Christian leaders, meanwhile, are now faced with the moral obligation to speak out against Assad's extreme violence and atrocities against all Syrian citizens regardless of their faith. Not unlike other minorities, The Druze and Ismailis fear that the regime’s potential downfall will give way to chaos and religious persecution. They also live in the city of Masyaf and in the surrounding countryside, as well as a small minority living in the city of Hama. This small, secretive sect makes up just 12% of the Syrian population, but members have held prominent seats of power since the 1970s. There are only three governorates in which they are not a majority: Al-Suwayda, where Druzes predominate, Latakia, where Alawis are a majority, and Tartus, where Alawis are also a majority. Select basic ads. The country celebrates such religious festivals as the Christian Easter but also the Islamic Ramadan and Edi al-Fitr. The presence of the Christian communities is expressed also by the presence of many monasteries in several parts of the country. There are several social differences between Christians and Muslims. Use precise geolocation data. Yazidis generally refuse to discuss their faith which, in any case, is known fully to only a few among them. Because they are excluded by the social separation of the sexes from much of the formal religious life of the community, women attempt to meet their own spiritual needs through informal and unorthodox religious beliefs and practices, which are passed on from generation to generation. It's estimated that Sunnis make up 75% of Syria's population of 22 million. The main two religions are Islam with 61.1% of the citizens (Sunni, Shia, and a small number of Alawites and Ismailis) and Christianity with 33.7% of the citizens (the Maronite Church, the Greek Orthodox Church, the Melkite Greek Catholic Church, Protestantism, the Armenian Apostolic Church). Der Großteil davon, etwa 90%, ist arabischer Abstammung. In areas seized by the jihadist group Islamic State (IS), Christians have been ordered to convert to Islam, pay jizya (a religious levy), or face death. Syrians tend to identify primarily with their religious group or sect; however, as the majority of the country is Sunni Muslim, this creates a strong feeling of cultural unity. They follow the full Sunna, sayings of Mohammed as handed down by his companions, and obey the Grand Mufti, elected for life. They mainly in live in two governorates: in the Hama Governorate the Ismailis mainly live in the city of Salamiyah, which is considered to be the "Ismaili capital". Alawis live mostly in Syria, Lebanon, and Turkey. Median Salary . eine halbe Million), die aufgrund der politischen Umstände in ihren Ländern nach Syrien … The East Syriac (Syro-Oriental) Rite is represented by the Assyrian Church of the East, Chaldean Catholic and Ancient Church of the East. [4], However, the Sunni Turkmen population is believed to be considerably higher if Arabized Turkmen are also taken into consideration; some estimations indicate that only 30% of Turkmen still speak their mother tongue, therefore, the Arabic-speaking Turkmen are likely to be omitted from the Sunni Turkmen population estimates. Syria. Ten years after entering Syria’s civil war, Tehran is using religion to make its influence there permanent. They live mostly in three Syrian governorates: the Hama Governorate, the Homs Governorate and the Quneitra Governorate. [14] According to Professor Alasdair Drysdale and Professor Raymond Hinnebusch the Ismailis formed 1.5% of the country's population in 1991.[5]. Muslims comprise the majority of the country’s population. Based on the words and actions of the Prophet Muhammad and originated in the 7th century A.D., Islam is a monotheistic faith based on the act of submission to the will … Religious & Ethnic Groups; Solutions; War Economy; Articles; Community & Insight; Talks; Background; Search; About; Sign in . Sunni Muslims are by far the biggest Muslim sect, in the world and in Syria. Modern Syria is a melting pot of many religious sects. Slight differences concerning which books of the Bible are counted as canonical are also apparent. The Golan Heights, which is internationally recognized as part of Syria, has been occupied and governed by Israel since the Six-Day War. Despite guarantees of religious freedom, some observers maintain that the conditions of the non-Muslim minorities have been steadily deteriorating, especially since the June 1967 war. Rebels of hard-line Sunni Islamist militias fighting for an organised religion, beliefs of kind. 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